HIS 340 Medieval Europe

Monasticism is a social and religious phenomenon which originated in antiquity and which still remains relevant in the twenty-first century. But what, exactly, is it, and how is it distinguished from other kinds of religious and non-religious practice? In this Very Short Introduction Stephen J. Davis discusses the history of monasticism, where monasteries are located, and how their settings impact the everyday life and worldview of the monks and nuns who dwell there. Exploring how monastic communities are organized, he also looks at how aspects of life like food, sleep, sex, work, and prayer are regimented.

Hugh Lawrence explores the many sided relationship between monasteries and the secular world around them. For a thousand years, the great monastic houses and religious orders were a prominent feature of the social landscape of the West, and their leaders figured as much in the political as on the spiritual map of the medieval world. In this book many of them, together with their supporters and critics, are presented to us and speak their minds to us. We are shown, for instance, the controversy between the Benedictines and the reformed monasticism of the twelfth century and the problems that confronted women in religious life.

Some evangelicals perceive monasticism as a relic from the past, a retreat from the world, or a shirking of the call to the Great Commission. At the same time, contemporary evangelical spirituality desires historical Christian manifestations of the faith. In this accessibly written book, Greg Peters offers a historical survey of monasticism from its origins to current manifestations. Peters recovers the riches of the monastic tradition for contemporary spiritual formation and devotional practice, explaining why the monastic impulse is a valid and necessary manifestation of the Christian faith for today's church.

The desert fathers provided the inspiration for Christian spirituality throughout the Middle Ages and beyond. The men and women who first embraced the life of solitude in the deserts of Egypt, Palestine and Syria were seldom clerics or scholars. Yet these uneducated peasants, shepherds, itinerant traders, former slaves and prostitutes soon attracted so many followers they were said to have turned the desert into a city. From the fourth century onwards, along with biographies and full-length treatises, their reflections were brought together and widely circulated.

In the fourth century, the deserts of Egypt became the nerve center of a radical new movement, what we now call monasticism. Groups of Christians moved out to the wastelands beyond the Nile Valley and made the desert a city. In so doing, they captured the imagination of the ancient world. They forged techniques of prayer and asceticism, of discipleship and spiritual direction, that have remained central to Christianity ever since.

Founder of a monastery at Monte Cassino in the sixth century, St Benedict intended his Rule to be a practical guide to Christian monasteric life. Based on the key precepts of humility, obedience and love, its aim is to create a harmonious and efficient religious community in which individuals can make progress in the Christian virtues and gain eternal life. Here, Benedict sets out ideal monastery routines and regulations, from the qualities of a good abbot, the twelve steps to war, humility and the value of silence to such everyday matters as kitchen duties, the care of the sick and the suitable punishment for lateness at mealtimes.

Michael Casey, a monk and scholar who has been publishing his wise teachings on the Rule of St. Benedict for decades, turns to the particular Benedictine values that he considers most urgent for Christians to incorporate into their lives today. Eloquent and incisive, Casey invites readers to accept that gospel living - seen in the light of the Rule - involves accepting the challenge of being different from the secular culture around us. Strangers to the City is a book for all who are interested in learning more about the dynamics of spiritual growth from the monastic experience.