PHL 210: Faith and Philosophy

Contents: The idea of a philosophy of revelation -- Revelation and philosophy -- Revelation and nature -- Revelation and history -- Revelation and religion -- Revelation and Christianity -- Revelation and religious experience -- Revelation and culture -- Revelation and the future.

Herman Bavinck's four-volume Reformed Dogmatics is one of the most important theological works of the twentieth century. The recently completed English translation has received wide acclaim. Now John Bolt, one of the world's leading experts on Bavinck and editor of Bavinck's four-volume set, has abridged the work in one volume, offering students, pastors, and lay readers an accessible summary of Bavinck's masterwork. This volume presents the core of Bavinck's thought and offers explanatory materials, making available to a wider audience some of the finest Dutch Reformed theology ever written.

The J. H. Bavinck Reader gathers together a choice selection of Bavinck's significant writings that are essential for understanding his theology of missions, his approach to world religions, and his religious psychology. His treatment of religious consciousness and Christian faith expands on the brief treatment of it in his own work The Church Between Temple and Mosque. The concluding chapters show how Bavinck's theoretical reflection on religious consciousness was rooted in his close observation during his years as a missionary in Indonesia. Offering a constructive way forward, Bavinck affirms both the particularity of salvation in Christ and the universality of the Christian hope.

James Eglinton is widely considered to be at the forefront of contemporary interest in Bavinck's life and thought. After spending considerable time in the Netherlands researching Bavinck, Eglinton brings to light a wealth of new insights and previously unpublished documents to offer a definitive biography of this renowned Reformed thinker. The book follows the course of Bavinck's life in a period of dramatic social change, identifying him as an orthodox Calvinist challenged with finding his feet in late modern culture.